| Clergy: Reflect on a time you were involved in a church activity with someone different than you. | |
| C1 | Trip to El Salvador. Being involved with people from very different culture willingly sharing everything they had |
| C2 | Fresh Start experience provided time to meet others and some very different but all united by our call to ministry |
| C3 | When I was in boot camp attending Jewish services |
| C4 | Working with my warden is very different — are feelings for compassion are different, after one year, I have been able to work patiently to find a common ministry. I see myself as a motivated with passion for ministry — the would have be — but the church has allowed us to be together |
| C5 | Anti-racism group — parish with relations of a Baptist church; different backgrounds of people in the Baptist church. Informal work based prayer group of people from different Christian background — El Salvador mission trip — moved by their joy, yet poverty |
| C6 | This diocese is different, people who "believe" differently; some have agreed to disagree about issues and accept him — values friendship |
| C7 | Serving one parish working with a difficult sr. warden. Learning to say "no" yet valuing the other |
| C8 | See #1 — as a black person in all white church as seminarian and now as rector in similar situation. Experience as seminarian with teens how very valuable as rector worship with adults who are different from me culturally and racially |
| C9 | Call of the young women for the priest — rector took the activity of the young groups — chaos occurred and the activity from her. The Lord does not want chaos in His church. |
| C10 | Coming to cathedral working with someone of the opposite sex, relationship with clergy that were not male was one of those opposed to ordination of women was made to understand that the Lord uses all to advance His work. |
| C11 | In recovering form a breakdown, in a community with people from different backgrounds supported in healing process — different clinicians gave support. |
| C12 | Discovering as a "low church" person, that there is great value in Anglo—Catholic sanctity, through being mentored by a woman in the congregation |
| C13 | A weekly mission to the NYC homeless (Dec. — March) delivering food and clothing. When a person came late, one of the people who had already eaten shared what they had with the late comer. |
| C14 | Working at Trinity Asbury Park, I grew in a very wealthy area. They have a gay community, and I filled love with them. I value their love for the church |
| C15 | Love diversity — whole Diocese/Hispanic community welcome/anti—racism/1996 theological conference and value acceptance of all the people/beginning of anti—racism intern lector at Trinity Cranford — we fell in love with each other — friendship |
| C16 | Involvement with ministries w/African fellowship to relationship w/Bishop clearly opposed to his views on sexuality. Come to respect prayerful way the others war arrived at — led to a common ground. |
| C17 | Discussion who came to the a relationship w/her mother. His relationship w/his mother was profoundly decrypted by her mental illness. She was able to interpret his ministry in a maternal way |
| C18 | In Maine, in Keansburg — people who are different then I am show me commitments which have nothing to do with race, sex, etc. |
| C19 | It forced me to look at my narrowness and think twice about it |
| C20 | every time I meet someone else they are different. I am enriched by them |
| C21 | Involvement in meal weekly) with those living with HIV/AIDS |
| jC22 | in a place where passionate conflicting views are present — moving a parish through a death to se new vision |
| C23 | In ministering to fringe groups within the church (those that others see as inappropriate for participation in church life) and befitting form their incite and generosity |
| C24 | Local interfaith dialogue — learning the perspectives of others — particularly mom Christians |
| C25 | PB parish — thankful for continuity of church and varieties of way of worship and glad we all can find our own comfortable settings |
| C26 | meeting others of very different viewpoint in setting where discussion was main focus, that was no need to come to a decision; the amount of time taken for this |
| C27 | Bible study with literalist — but it was important of find they had something to offer — she needed to look at all of scripture and therefore not intellectualize it all but allow it open her and challenge her |
| C28 | Seminary exposure to a very active gay and lesbian group. I had not been exposed to and gave insight and understanding. I saw that sexuality was only an aspect of each individual. It opened me up to look deeper to great understanding and love to my brothers and sisters. |
| C29 | |
| C30 | |
| C31 | When I sat on Diocesan Council had to do parish visits — I was with valued the respect I received from the person very different from me |
| C32 | Dealing with conservative clergy, who I am, but will still shake my hand. I value everyone's opinion and feel they listen to me |
| C33 | As rector of a working class parish — when men came up for communion, a lot of them were mechanics and their hands were greasy. I valued the change, diversity of that. Less rigidity about worship |
| C34 | gong through process toward ordination in working class church. Valued the ordinances and pragmatic nature of faith, no over thinking |
| C35 | A nine yr. old dwarf with multiple disabilities beamed an acolyte, receiving supportive training, persevered and 9 yrs later became head acolyte. She found strength and joy in that more then compensated for her mental and physical disabilities. The dwarf added a depth to the spiritual dimension of worship. |
| C36 | D. Min. at NYTS. Only white person. The challenge of being a minority. |
| C37 | Being on bishop-calling committee in Rochester encountered a very controlling woman — leader of color — who would go down to the water with our calling from 130 names to 6 |
| C38 | one black family in congregation in 1960's with same make—up, but because they were such different backgrounds third similarities and make—up they saw themselves as equal. It was perception that made difference |
| C39 | Year ago did a blessing of civil marriage of a couple from different country — ceremony was western; the reception very African. He was impressed by how fluently they moved between cultures and how inclusive of all ages they were. |
| C40 | Being called to be an associate rector at a parish that was economically, socially and ethnically were different form previous experience. In that mix and acceptance was experience, that was overwhelming and lovingly accepting |
| C41 | Looking with rabbi on subject of prejudice — lots of faithfulness with the people — willingness to put one w/out |
| C42 | Parishioner who was very upset because she thought give was our bishop and was really upset. Need to see a person what totally disagreed as a child of God. Learned to give space for her to experience God in her way |
| C43 | Attended a "hip hop" mass and found the joy of celebrating Christ in a different way. Also attended mass in a Hispanic country, felt even though the language was different the true sense of worship came through |
| C44 | As teenager had gay priest who made a real difference for me. |
| C45 | A food pantry I worked in seminary. It was the basis for community — homeless ministered to themselves as volunteers. We worked along side each other. Retain their dignity. I had to confront things in myself I did not like. |
| C46 | |
| C47 | Committee with difficult people on it; never did learn to like them, but respected difficult view and their hearing of Jesus' voice |
| C48 | the current ministry assoc. in my town — they have been helpful and are becoming friends |
| C49 | see #2 |
| C50 | Second festival of Diocese of Bethlehem, Bishop of Kapolei in Sudan visited with us and preached. His material life was impoverished but there was a richness in his joy in the Lord and gracious openness to everyone |
| C51 | Interim rector, 16 yrs ago, gay community within church. Gay leader came to her to say he and community want to be just normal. She recommended be on vestry, she was later became ordained. |
| C52 | Bipolar-disorder parishioner came to weekly — having survived childhood in foster care system. Seeing common humanity in one so different. |
| C53 | Dallas, TX — vestry — number of women — mentally ill — very strong. Maundy Thursday Vigil — special personal communion — variety gifts o.k. — in congregations and groups sharing to offer different — still have gifts |
| C54 | Encounter with Baptist minister who did not believe in infant baptism. Parents were Episcopalians Baptist prepared and made all arrangements for Fr. Baptize in pastoral setting. Value unity without unification. We can have and uphold each others denominational difference |
| C55 | "Old" Trinity institute. "everybody" went met a seminary colleagues who was very different; along with diverse others |
| C56 | A week at Credo. A diverse group of clergy in small group there was South African and other whose experience of church was very different than my own — with others who had substance struggles |
| C57 | When I was Caucasian vicar in an all-black congregation — learned how economic differences held people prisoner — church was place where they communed to the wider church and their community outside the church. |
| C58 | Involved in Bible study group — feel sense of community even though they are all black, come from different church, denominations, traditions. Have different approach to bible — helps to understand why they hold the views they hold. |
| C59 | We had bible study with person who had cerebral palsy. It made us aware of how much the church could do to care for handicapped people |
| C60 | the whole church is different from me |
| C61 | working with gay and lesbian clergy changed outlook — changed to full acceptance of their ministry; their "being" |
| C62 | food pantry ministry — interacting with the large array of population very different than her and realizing she could be there too |
| C63 | As curate in poor neighborhood; experience of generosity, humility of poor Christians. Surprised by fruitfulness of these people's ministries |
| C64 | working with children — handicaps — they had such a spirituality — this was reminder there is no packaged form. We are loved not for what we can or can not do. We are all important. I use this to help with my parish ministry |
| C65 | assisting hospital chaplain in her ministry; was scared at first but then felt an a going peace |
| C66 | visiting an atheist who was dying forcing me to explain complex spiritual ideas in simple, compelling manner |
| C67 | as my field parish, was only white person in congregation for my year there. I came to value from experience. Parish believed their rector has best interest at heart. They trusted him. From outside, such hierarchy is hard for me. But I saw how it worked well there. |
| C68 | A period of time after War in Vietnam — parish adopted Vietnamese family — language was not problem for communication |
| C69 | As a curate, woman parishioner sad to me "who is Jesus?" Breaking me out of the assumption that everyone knew our language. Totally changed me, opened me up to never assuming that folks understand what we are talking about |
| C70 | True gift of Catholicity is not negotiable. A sense of empowerment that bids the weak to be strong. A real sense of incarnational theology where we exhaust ourselves honoring each other. Bishops in communion with each other, liturgy that gives life. |
| C71 | First field Ed. Assignment — an urban church in NJ — largely African American. All clergy were white. Changed with planning parish retreat. I valued having my eyes opened to the cultural dynamics to be with parish I wanted to serve . |
| C72 | Anti—racism dialogue in another diocese — representatives of two parishes, one very wealthy and on quite poor. The grace of seeing what that meant. |
| C73 | anti—racism training — hear of people of color |
| C74 | as a consultant — oneness in Christ — difference outweighed by similarities. |
| C75 | |
| C76 | Time after we ran Bp. Doss out of town; #group who disliked Doss was different from e; I got the confidence what was on my mind; "When you're willing to speak without being defensive reconciliation is a lot easier." |
| C77 | IHH interfaith hospitality network hosting every few weeks. Experience of poor and needy people in financially rich congregation, How much we have in common despite demographic distinctions. Differences are insignificant compared to what we have in common. |
| C78 | Chaperone on J2A with teens for 2 weeks. Gained insight into tees life/ their life is challenge and difficult — value of the world in of what God cares them to be as Christian. |
| C79 | Realizing that a call to a particular parish, I could say no. In turning down this position, I realized that I was actually listening ;to the guidance of the Holy Spirit. |
| C80 | Clergy gatherings — some clergy in different discussions — clarify our position women as clergy. |
| C81 | |
| C82 | |
| C83 | my connection with Spanish church and a former inmate that has grounded in trust and respect , two people very different in their lifestyles. The immediate trust and the cultural differences grounded in respect |
| C84 | Mission for millennium goals project, shared also by an re priest, the vision became a reality — value— God still comes even if we do not get it all right |
| C85 | annual mission trip with youth to poor I South USA, when involved with these poor sees 1x in them |
| C86 | 1. young boy dying of brain cancer. Main service Sunday healing with 250 people. Daily activity and prayer within. 2. church and community — people promised to "nag" God 3x per day. Boy died continued support of family by entire community — foundation for children with brain cancer. |
| C87 | rector of a multi—racism international parish |
| C88 | Worship at the church of the Savior, PA, with people form 15 different nations was awesome. I valued the opportunity to have contact with people different form who I grew up with |
| C89 | Program at Canterbury Cathedral in 2004. It brought together people from many different Anglican churches. Opened my eyes to understand other people's contexts; specifically basic needs such as food, shelter, conflict |
| C90 | |
| C91 | New Brunswick urban ministry that was inter—racial — all top notch people |
| C92 | good friend died — priest — very different in many ways — complex person — so loving that it broke through in identity issues — what I value was being the receiver of that experience — nothing I did, but his personality, giftedness |
| C93 | As commission on ministry member had to sort through applicant's very different experience — young woman just out of school who had nicer had any angst at all. Being able to be open door rather that obstacle |
| C94 | Diaconal mentor with when I can share our differences, across racial and orientation boundaries. Working in a bilingual parish, learning in a new environment, immersed in a different culture. |
| C95 | in southern African — took host mother — took me to indigenous church — I took her to ex—patinate church she was so appalled at the women wearing pants in church — lead me to re—examining my own cultural assumptions |
| C96 | Working with widen very different personality. Break up against his negativity and been counting of attendance. Have had to learn patience and recognize people can see same things and yet see different criteria as importance. Value gift of tolerance. Value richness that each bring to church. As body of Christ we are united. |
| C97 | Experience as rector of racist church — now recognize gift of personal desire to witness and prophesy actively — to love him despite presence of evil — now recognize why I was called here. |
| C98 | When I was an assistant priest, I led a youth group trip to a Caribbean Island. I worked with a priest form the Caribbean who was very different form me. He had a joy of life that came so natural for him. I began to internalize this. |
| C99 | While leading a multi—faith with a Buddhist, Muslim and Jew with a Buddhist, moderator. I came to value not only their new way that was of the other faith traditions halved a crucified and risen savior as to me to walk with us each step of our journey. |
| C100 | Gay couple at St. Andrews, strongly disapproved of BSA. Using church — long conversation he came to understand their position, did not agree entirely but appreciated their position's they become friends and one was on his ord. Com. |
| C101 | As a seminarian was in a large congregation. Expectations were not the way I was brought up, but came to realize that I could work in any environment. |
| C102 | seminary, handful of friends, group of 4, support — daily prayer, sacraments, there in ups and downs, how you doing? Encouragement/challenge, confirmed identity in faith. |
| C103 | Ministering with the deaf. How much different he was though them and his place in the process. How people were truly accepting to him and how he changed to the needs, special needs, of others. |
| C104 | |
| C105 | In college — a fellowship of students interdenominational. Different backgrounds. Lots of jumping and singing. Not used to that from my Anglican tradition. |
| C106 | Working outside of country in different cultural and economic setting; simplicity of their expression of faith — gave me new insight. |
| C107 | Late 70's — venture in mission — asked by senior member of church to participate — felt like a token young person — but they really wanted to listen — broke down my pre—conceived notions of the older generation. |
| C108 | Involved several years with Chinese ministry in N.Y. — learned what it is like to be the minority. I was the different one. Language barrier: having to have translator, as minority, humbling. |
| C109 | Last summer Hoyd was marooned in bay — a mentally if person with physical impairments — overbearing, dirty — actually brought feelings of deep caring up in me and encouraged me to become wiser and more patient with him. |
| C110 | 1. At an instructed Seder in a Jewish synagogue 2. It emphasized the reality of our Judeo-Christian heritage |
| C111 | being involved in anti—racism work in the diocese has helped to broaden my understanding as sensitivity. |
| C113 | Seminary — his classmates — a few were conservative — a few were liberal with gay. Worshipped with and worked together in community. Loved them all, but the only thing in common was Jesus. So different from the church. |
| C114 | I have always participated with different people |
| C115 | The exchange with those of other denominations has always broadened my own vision of god |
| C117 | I have never had an experience like that because i consider us all the sons of God. |
Back to top Back to Clergy Responses main page Back to Vision home page |